Integration of Social and Natural Sciences within the Perspective of Hadith

Authors

  • Rohmatun Nurul Hidayah State Islamic University of Maulana Malik Ibrahim Malang
  • Roibin Roibin State Islamic University of Maulana Malik Ibrahim Malang

DOI:

https://doi.org/10.62039/ijiss.v1i1.9

Keywords:

Sciences integration, social science, natural science, hadith

Abstract

Integration in the current era occurs a lot because by updating high-level knowledge can develop rapidly. in hadith there are many discussions about social sciences and natural sciences, this article will discuss the integration of social and natural sciences in the perspective of hadith. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This research method uses Library Research with the Factual Historical Model, which examines the substance of texts that contain the thoughts and ideas of figures as religious works as contained in the thoughts and works of figures. Based on the scientific field, this type of research is a qualitative method with religious research, namely academic studies on religion and religiosity. The implication of natural sciences is that textual understanding is stronger than direct understanding of hadith texts. This adds confidence to the content of the meaning of the hadith which is used as the object of study. This implication is different from the social sciences where the understanding of hadith that emerges is contextual understanding. Contextual understanding is understanding that functions to separate meanings that can be applied in various times and places.

Downloads

Download data is not yet available.

References

Abd Allah, ‘Abd al-Ḥakim, I’jaz al-Ṭibb al-Nabawi. Kairo: Dar al-Afaq al-‘Arabi>yah, 1998.

Abdullah, M. Amin. “Hadis dalam Khazanah Intelektual Muslim: Al-Ghazali dan Ibnu Taimiyah (Tinjauan Implikasi dan Konsekuensi Pemikiran)” dalam Pengembangan Pemikiran terhadap Hadis. Yogyakarta: LPPI, 1996.

Abu Bakar, Sayyid Shalih. Menyingkap Hadits-hadits Palsu, trans. Muhammad Wakid, Surakarta: Mutiara Solo, n.d.

Afwadzi, Benny. “Integrasi Ilmu-ilmu Alam dan Ilmu-Ilmu Sosial dengan Pemahaman Hadist Nabi.” Jurnal Teologia 28, no. 2 (Desember 2017): 351-390. https://journal.walisongo.ac.id/index.php/teologia/article/view/1972.

Afwadzi, Benny. “Membangun Integrasi Ilmu-Ilmu Sosial dan Hadis Nabi.” Jurnal Living Hadis 1, no. 1 (Mei 2016): 101-128. https://ejournal.uin-suka.ac.id/ushuluddin/Living/article/view/0101-05.

Akib, Nasri. “Kesahihan Sanad dan Matan Hadits: Tinjauan Ilmu-ilmu Sosial.” Shautut Tarbiyah, Ed. 21, Th. XIV (September 2008).

Al-‘Asqalani, Ibnu Ḥajar. Bulugh al-Maram min Adillah al-Aḥkam, Indonesia: al- Ḥaramain, n.d.

Al-Bukhari, Abu ‘Abd Allāh Muḥammad ibn ‘Isma’il ibn Ibrahim ibn al-Mughirah. Al-Jāmi’ Shaḥiḥ. Kairo: Dar al-Syu’b, 1987.

Ali, Nizar, Memahami Hadis Nabi: Metode dan Pendekatan, Yogyakarta: CESaD YPI al-Rahmah, 2001.

Al-Najjar, Zaghlul Raghib Muḥammad. Al-I’jaz al-Ilmi fi al-Sunnah al-Nabawiyah. Al-Jaizah: Dar Nahdhah Misr, 2012.

Al-Naysaburi, Abu al-Ḥusayn Muslim ibn al-Ḥajjaj ibn Muslim al-Qushayri. Al-Jami’ al-Shaḥiḥ. Beirut: Dar al-Jayl, n.d.

Al-Qaradhawiy, Yusuf, Sunnah, Ilmu Pengetahuan, dan Peradaban, trans. Abad Badruzzaman. Yogyakarta: Tiara Wacana, 2001.

Al-Sijistani, Abu Dawud Sulayman ibn al-Ash’ath bin Isḥaq ibn Bashir ibn Shaddad ibn ‘Amr al-Azdi. Sunan Abi Dawud, ed. Shu’ayb al-Arnawth and Muḥammad Kamil. n.p.: Dar al-Risalah al-‘Alamiyah, 2009.

Al-Shafi’i, Abu ‘Abd Allah Muḥammad ibn Idris. Ikhtilaf al-Ḥadith, ed. ‘Amir Aḥmad Ḥaidar. Beirut: Muassasah al-Kutub al-Thaqafiyah, 1985.

Al-Tirmidhi, Abu ‘Isa Muḥammad ibn ‘Isa. Sunan al-Tirmidhi, ed. Bashar ‘Awad Ma’ruf. Beirut: Dar al-Gharb al-Islami, 1998.

Al-Ulama’i, A. Hasan Asy’ari. “Pendekatan Geografis dalam Memahami Hadis Nabi saw.” Ringkasan Penelitian. Semarang: DIPA IAIN Walisongo Semarang, 2014.

Assagaf, Ja’far. “Studi Hadis dengan Pendekatan Sosiologis: Paradigma Living Hadis.” Jurnal Holistik al-Hadis 1, no. 2 (Juli-Desember 2015): 289-316. https://jurnal.uinbanten.ac.id/index.php/holistic/article/view/921.

Dalil, Fitri Yani M. “Hadis-hadis tentang Farmasi: Sebuah Kajian Integratif dalam Memahami Hadis Rasulullah.” Proceeding Batusangkar International Confence, 15-16 Oktober 2016.

Eickelman, Dale F. dkk. Al-Qur’an Sains dan Ilmu-ilmu Sosial, trans. Lien Iffah dan Ari Hendri. Yogyakarta: Elsaq, 2010.

Faizin, “Pemahaman Hadits Sains: Menguji Validitas Hadis dengan Kebenaran Ilmiah.” Tajdid 18, no. 1 (Juli 2015).

Hakim, Luqmanul. “Fenomena Inkar Sunnah dalam Perkembangan Sejarah”, Innovatio 7, no. 14 (Juli-Desember 2008): 346-364.

Hammy, Khairul. “Reinterpretasi Hadits: Upaya Kontekstualisasi Makna Hadits melalui Pendekatan Ilmu-Ilmu Sosial Modern.” Al-Irfani 1, no. 1 (2011): 71-92. http://ejournal.kopertais4.or.id/sasambo/index.php/alirfani/article/view/2946.

Ismail, M. Syuhudi. Kaedah Kesahihan Sanad Hadits: Telaah Kritis dan Tinjauan dengan Pendekatan Ilmu Sejarah. Jakarta: Bulan Bintang, 1988.

Ismail, Mohd Yusuf dan Toure, Abdul Kareem. “Peranan Sains Moden dalam Interaksi teks Hadis: Penelitian terhadap Hadis Berkaitan Penciptaan Janin Manusia.” Journal of Hadith Studies 1, no. 2 (Desember 2016): 12-19. https://journalofhadith.usim.edu.my/index.php/johs/article/view/4.

Jakfar, Tarmizi M. Otoritas Sunnah Non-Tasyri’iyyah Menurut Yusuf al-Qaradhawi. Yogyakarta: Ar-Ruzz Media, 2011.

Khon, Abdul Majid. Pemikiran Modern dalam Sunnah: Pendekatan Ilmu Hadis. Jakarta: Kencana, 2011.

Muslih, Mohammad. “Tren Pengembangan Ilmu di UIN Sunan Kalijaga Yogyakarta.” Episteme: Jurnal Pengembangan Ilmu Keislaman 12, no. 1 (Juni 2017): 103-139. https://ejournal.uinsatu.ac.id/index.php/epis/article/view/660.

Mustaqim, Abdul. Ilmu Ma’anil Hadits: Berbagai Teori dan Metode Memahami Hadis Nabi. Yogyakarta: Idea Press, 2008.

Nurani, Laela Hayu. “Uji Sitotoksisitas dan Antiproliferatif Fraksi Etil Asetat Ekstrak Etanol Biji Jinten Hitam (Nigella Sativa, Lour) terhadap Sel Mieloma.” Jurnal Pharma Ciana 1, no. 2 (2011): 11-21. http://journal.uad.ac.id/index.php/PHARMACIANA/article/view/520.

Qodir, Aceng Abdul. “Hadis dan Analisis Politik Rijal: Studi Geo-Politik terhadap Aliran Shi’ah dan Nasb.” Journal of al-Quran and Hadith Studies 1, no. 2 (2012): 277-295. https://journal.uinjkt.ac.id/index.php/journal-of-quran-and-hadith/article/view/1328/1181.

Rohmana, Jajang A. “Pendekatan Antropologi dalam Studi Living Hadis di Indonesia: Sebuah Kajian Awal.” Jurnal Holistik al-Hadis 1, no. 2 (Juli-Desember 2015): 247-288. http://jurnal.uinbanten.ac.id/index.php/holistic/article/view/920/744.

Soebahar, Erfan dkk. “Mengungkap Rahasia Buah Kurma dan Zaitun dari Petunjuk Hadits dan Penjelasan Sains.” Ulul Albab 16, no. 2 (2015): 191-214. https://ejournal.uin-malang.ac.id/index.php/ululalbab/article/view/3181.

Soekanto, Soejono. Sosiologi: Suatu Pengantar. Jakarta: Raja Grafindo Persada, 2012.

Suryadilaga, M. Alfatih. “Pembacaan Hadis dalam Perspektif Antropologi.” Al- Qalam: Jurnal Kajian Keislaman 31, no. 1 (Januari-Juni 2014).

Thahir, Lukman S. Studi Islam Interdisipliner: Aplikasi Pendekatan Filsafat, Sosiologi, dan Sejarah. Yogyakarta: Qirtas, 2004.

Utoyo, Bambang. Geografi: Membuka Cakrawala Dunia untuk SMA/MA Kelas X. Bandung: PT. Setia Purna Inves, 2007.

Wiranata, I Gede A.B. Antropologi Budaya. Bandung: Citra Aditya Bakti, 2011.

Ya’qub, Ali Mustafa. Al-Qiblah bayna ‘Ayn al-Ka’bah wa Jihhatuhā. Jakarta: Maktabah Dār al-Sunnah, 2010.

Downloads

Page: 1-12

Published

2023-05-15

Issue

Section

Articles

How to Cite

Integration of Social and Natural Sciences within the Perspective of Hadith. (2023). International Journal of Islamicate Social Studies, 1(1), 1-12. https://doi.org/10.62039/ijiss.v1i1.9