Islamic Law and Ethics: The Role and Obligations of Marriage for Individuals with Intellectual Disabilities
DOI:
https://doi.org/10.62039/ijldr.v2i1.34Keywords:
Ethics, Islamic Law, Marriage, Intellectual DisabilityAbstract
This article examines Islamic law and ethics used to analyze the position and ethics of persons with intellectual disabilities in marriage. They have the same right to marry without discrimination or stigma. Literary and descriptive methods were used in this study, as well as document comparison. The study found that Islamic scholars of various schools expressed their opinions about the marriages of people with intellectual disabilities and their legal responsibilities. Although the majority of madhhabs recognize that their marriages are valid, there are questions about their responsibilities after the marriage. This issue is addressed in several edicts of scholars; Some of them allow marriage if there is sexual attraction. However, the question of how they can take responsibility and consent in the context of sexuality is still the subject of discussion. To determine whether people with intellectual disabilities can fulfill their marital obligations, the concept of responsibility, both etymological and terminological, is discussed. Studies show that a person's ability to take responsibility is affected by their level of disability. This perspective discusses the impact of Islamic law and the daily lives of people with intellectual disabilities, such as the possibility of guardianship or representation in decisions about marriage and sexuality. According to this study, the personal responsibilities and rights of people with intellectual disabilities should be carefully considered.
Downloads
References
Afiyanah, Y. (2020). Hukum Perkawinan Bagi Penyandang Disabilitas Mental Menurut Undang-Undang No. 1 Tahun 1974 Dan Undang-Undang No. 8 Tahun 2016. ., 1(7), 991–1003.
al-Nawawi, Y. ibn S. A. Z. (1347H). Al-Majmu’ Syarh Muhadzdzab. Idarah al-Thiba’ah al-Muniriyyah.
Al-Kafawi, A. bin M. (1431H). Al-Kulliyat Mu’jam fi al-Mushtalahat wa al-Furuq al-Lughowi. Muassasah al-Risalah.
Al-Munawwir, A. W. (1984). Kamus Arab Indonesia. Al-Munawir.
Al-Qarafi, A. I. I. (1994). Al-Dzakhirah. Dar al-Gharb al-Islami.
Al-Qardhawi, Y. (1996). Fatwa-fatwa Kontemporer (A. Yasin, Trans.). Gema Insani Press.
Al-Syinqithi, M. al-Amin. (2019). Adhwa’ al-Bayan Fi Idhah al-Qur’an bi al-Qur’an. Dar Ibn Hazm.
Arikunto, S. (2010). Prosedur Penelitian: Suatu Pendekatan Praktik. Rineka Cipta.
Can Mentally Challenged Couples Marry? (n.d.). Our Everyday Life. Retrieved May 24, 2024, from https://oureverydaylife.com/can-mentally-challenged-couples-marry-12570295.html
Firdaus, D. H., & Ch, M. (2022). Pernikahan Penyandang Disabilitas Perspektif Hukum Perkawinan Indonesia Dan Fiqh. At-Tahdzib: Jurnal Studi Islam Dan Muamalah, 10(1), 19–27.
Gallagher, E. (2002). Fundamentals of Theory and Practice Revisited: Adult Clients With Mild ‘Intellectual Disability’: Rethinking Our Assumptions. Australian and New Zealand Journal of Family Therapy, 23(4), 202–210. https://doi.org/10.1002/j.1467-8438.2002.tb00518.x
Gautam, S., & Singh, L. (2018). 5 Speech disorders in children and adults with mild-to-moderate intellectual disability. Signal and Acoustic Modeling for Speech and Communication Disorders, 5, 123.
Ibn al-Hammam, M. ibn A. al-Wahid kamaluddin. (n.d.). Syarh Fath al-Qadir ala al-Hidayah. Dar al-Fikr.
Ibn Manzhur, M. bin M. (n.d.). Lisan al-‘Arab. Dar Shadr.
Ibn Qudamah, A. ibn A. ibn M. (1997). Al-Mughni. Dar Alam.
Katalinic, S., Sendula-Jengić, V., Sendula-Pavelić, M., & Zudenigo, S. (2012). Reproductive rights of mentally retarded persons. Psychiatria Danubina, 24, 38–43.
Koller, H., Richardson, S. A., & Katz, M. (1988). Marriage in a young adult mentally retarded population. Journal of Intellectual Disability Research, 32(2), 93–102. https://doi.org/10.1111/j.1365-2788.1988.tb01395.x
Pusat Bahasa (Indonesia) (Ed.). (2001). Kamus besar bahasa Indonesia (Ed. 3). Pusat Bahasa, Departemen Pendidikan Nasional : Balai Pustaka.
Rispler-Chaim, V. (1996). Islamic law of marriage and divorce and the disabled person: The case of the Epileptic wife. Die Welt Des Islams, 36(1), 90–106.
Rispler-Chaim, V. (2007). Disability in Islamic Law (1st ed. 2007). Springer Netherlands : Imprint: Springer.
Rohman, A., & Lamsuri, M. (2009). Politik ideologi pendidikan. LaksBang Mediatama bekerja sama dengan Kantor Advokat" Hufron & Hans Simaela ….
Rompis, K. G. (2016). Perlindungan Hukum Terhadap Penyandang Disabilitas Dalam Perspektif Hukum Hak Asasi Manusia. Lex Administratum, 4(2).
SHAMAN, J. M. (1978). Persons Who Are Mentally Retarded: Their Right to Marry and Have Children. Family Law Quarterly, 12(1), 61–84. JSTOR.
Sobon, K. (2018). Konsep Tanggung Jawab Dalam Filsafat Emmanuel Levinas. Jurnal Filsafat, 28(1).
Soekidjo, N. (2010). Etika dan Hukum Kesehatan. Rineka Cipta.
Spiecker, B., & Steutel, J. (2002). Sex Between People with “Mental Retardation”: An Ethical Evaluation. Journal of Moral Education, 31(2), 155–169. https://doi.org/10.1080/03057240220143269
Suharsimi. (2003). Prosedur Penelitian: Suatu Pendekatan Praktek. PT .Rineka Cipta.
Tutik, T. T., & Febriana, S. (2010). Perlindungan Hukum Bagi Pasien. Prestasi Pustaka Publisher.
Wallace, R. J. (1994). Responsibility and the moral sentiments. Harvard University Press.
What Are the Legal Rights of the Retarded? (2001, July 12). Slate. https://slate.com/news-and-politics/2001/07/what-are-the-legal-rights-of-the-retarded.html
Zuhaily, W. (1979). Nazhariyyah al-Dharurah al-Syar’iyyah. Muassasah al-Risalah.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Fahruddin Ali Sabri
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.